yathā — as; mahānti — the universal; bhūtāni — elements; bhūteṣu — in the living entities; ucca-avaceṣu — both gigantic and minute; anu — after; praviṣṭāni — situated internally; apraviṣṭāni — situated externally; tathā — so; teṣu — in them; na — not; teṣu — in them; aham — I.