abhīkṣṇaśaḥ — repeatedly; te — to you; gaditam — spoken; jñānam — knowledge; vispaṣṭa — clear; yukti — logical arguments; mat — having; etat — this; vijñāya — properly understanding; mucyeta — will become liberated; puruṣaḥ — a person; naṣṭa — destroyed; saṁśayaḥ — his doubts.