CC Madhya 23.45
Madhya-līlā, Chapter 23, Text 45
শান্ত, দাস্য, সখ্য, বাৎসল্য, মধুর আর ॥ ৪৫ ॥
śānta, dāsya, sakhya, vātsalya, madhura āra
Word by word
adhikāri — of the possessor; bhede — according to differences; rati — attachment; pañca parakāra — five varieties; śānta — neutral; dāsya — servitude; sakhya — friendship; vātsalya — parental love; madhura — conjugal love; āra — also.
Translation
“According to the candidate possessing these transcendental qualities [sneha, māna and so on], there are five transcendental mellows — neutrality, servitorship, friendship, parental love and conjugal love.”
Purport
In the Bhakti-rasāmṛta-sindhu (1.3.41.44), rati (attraction) is thus described:
mumukṣu-prabhṛtīnāṁ ced bhaved eṣā ratir na hi
abhijñena subodho ’yaṁ raty-ābhāsaḥ prakīrtitaḥ
“The real symptoms of the fructification of the seed of love (rati) are manifested because the heart is melted. When such symptoms are found among speculators and fruitive actors, they cannot be accepted as real symptoms of attachment. … Foolish people without knowledge of devotional service praise such symptoms of attachment even when they are based on something other than a desire to serve Kṛṣṇa. However, one who is expert in devotional service calls such symptoms raty-ābhāsa, a mere glimpse of attachment.”